Monday, August 25, 2025

87

Interactive Essay: Pedrenus No. 87 - Lines of Power

Pedrenus No. 87

Lines of Power

EN ES

To the People of the Republic:

I grew up knowing that maps did not include us. Not the maps in classrooms that erased whole borders, and not the maps in politics that carved us into pieces. The lines drawn on paper always seemed to belong to someone else. They were never drawn for people like me.

A republic, we are told, rests on representation. But representation is not what these lines deliver. Instead of connecting us, they contain us. The same power once used to build routes of communication is now used to build walls of exclusion. The message of equality is stopped before it reaches the people.

This weapon has a name: gerrymandering. It is the art of looking at living communities and deciding which voices count. They call it strategy. I call it a confession. Because the rulers no longer even pretend to hide their intentions. The numbers speak plainly: where communities of color grow, districts are redrawn to shrink them. We are packed together so our strength is wasted, or cracked apart so our voices scatter. They think this is invisible. They think we don't see. But we do.

These maps are not neutral. They are walls of confinement. They are borders of fear. On paper they satisfy “one person, one vote,” but in practice they make a mockery of the promise. What was once supposed to connect the people has been rewritten to divide them. A safeguard against faction has become the tool of faction itself.

The rulers whisper about law and order. But lines that cage are not order; they are domination. Lines that silence are not law; they are fraud. They forget that a republic cannot endure when its foundation is sketched to exclude the very people it claims to serve.

"The republic cannot endure when voices are detained. Our silence was never part of consent."

PEDRENUS

Saturday, August 23, 2025

What Are the Pedrenus Papers

86 We Are Not The People

To the People of the Republic: I was born an American citizen, yet from the first steps of my professional life I was marked as something less. In classrooms, on ballfields, and in boardrooms, I was reminded not of my ability but of my difference. The questions were subtle about donkeys -about tequila, but the message was constant: I was not one of them. Success, I was told, would only come if I learned the system well enough to survive in it. To be Mexican American in this country is to walk a double edged sword. I am not American enough to be accepted as American, and not Mexican enough to be embraced as Mexican. Even worse, I am collapsed into the word “Hispanic,” a label that flattens entire nations into a single language. To the Anglo imagination we are interchangeable, all cast as immigrants, even when we are citizens. My mother immigrated became naturalized, and the sad truth is it makes no difference that I was born here. In their eyes we remain outsiders looking in, dreaming if the day our hard work would pay off. This nation was never structured for people like me to have a voice. The republic, defended in the Federalist essays, was not meant to expand power but to control it to contain the so-called “mob.” And who was this mob? Not the wealthy, not the powerful, but the poor. In practice, the system safeguarded the minority of elites against the majority of common citizens. It was not designed to protect the people; it was designed to protect power from the people. That legacy remains. The same voices that dismiss us as less than American dismantle any effort to remedy discrimination. Diversity, equity, and inclusion were born of history’s proof of inequality, yet today they are recast as threats. The elite fear replacement, as if fairness itself were an attack. They change rules when rules no longer serve them. They invoke “law” when law is useful, and discard it when it is not. I do not pretend all white men think this way. But history makes clear that wealth and power in this country have been guarded by those who do. Their project is not new. It is the same project that cast the poor as dangerous, the immigrant as unworthy, the Brown and Black as undeserving of equal claim. That is the true mob they fear: the majority that has always been excluded. And yet, what they call threat, I call promise. For those who know struggle also know humanity. We share, we shelter, we lift one another because survival demands it. That is the real meaning of being American not wealth, not privilege, but the insistence on dignity. The irony is this: we are not the faction. We are the people. “As they claim order, but they enforce exclusion. This republic wasn’t founded for us.” PEDRENUS Surgat Populus

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